And in a world where the Roman intelligentsia believed that Augustus Caesar himself was born of a virgin mother, a virgin who had a vision in a temple from a messenger from the gods, what might the author be saying? Since he or she (and we really don't know whether the author we call "Luke" was a man or a woman by the way-cases have been made for both) deliberately brings up Augustus Caesar at the beginning of the story about another virgin birth, I grow suspicious. Isn't it more likely that here is another picture inviting us to look at the world in a totally upside-down manner? The story is asking us "Is Caesar the greatest power on earth, Caesar with his power and might, his obedience and his executions, his slavery and his caprice; or, is it this peasant baby from the outskirts of civilization whose head needs to be entirely supported in the crook of his tender mother's arm? Two virgin births. But which of them is the real center of the world? Choose.
By the way, I know that someone is bound to ask about the spelling G-d. Others can probably express it better than I can, but it is typically a Jewish convention. I have heard at least two explanations that I can recall--one is that if we try to give a name to the Ultimate, we risk making an idol of that name. Another is that, in the Hebrew scriptures, to name someone or something was to control them--have dominion over them. For obvious reasons, we could not expect to do that with God. Again, I'm sure someone else could explain this better, but I wanted to try to anticipate the question in an attempt to keep any confusion or curiosity about that from eclipsing the powerful truth of this story that I wanted to convey tonight.
Turning the world upside-down...that's what resonates with me. Knocking the powerful off their thrones, while at the same time recognizing the power in the "lowly" who can be all too easily dismissed by those who are content with "politics and usual". I *love* this story, and I believe in it. Well, in my heart, deep down I do. Sometimes, after the people fighting the good fight get knocked down again and again, it's hard to keep believing. At Christmas time, one thing I try to do is to remind myself that this very old story still rings True in our hearts, because there are always Caesars who need to be knocked off their thrones. It seems impossible. But the impossible can be achieved by something greater than ourselves. Maybe we call that something "God", or another name that means something similar. Or maybe that "something greater" is our sense of being interconnected, part of a larger community rather than focussed on our own narrow interests. The sense that "we're all in this together". Now, where have I heard *that* before? ;-)
Sunday, December 25, 2005
Posted by Renee in Ohio at 11:23 AM